And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. Such a view explains this addition to our passage, to which critics such as Hitzig have taken objection. Jeremiah 33:19. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Nevertheless, he has purchased the land as a pledge, as earnest of Gods redemption: For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land (32:15). Such is the object of this promise. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. [Note: Jeremiah 33:11 is the closing part of the benediction used in the modern Jewish wedding ceremony.] and my people they have despised, so that they are no longer a nation before them. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. Jeremiah 33:20. And that is its power. These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it. That good thing which I have promised By my prophets: for those who have predicted the captivity have also foretold its conclusion, though not in such express terms as Jeremiah did. God has a plan. In this prophecy, too, mention is made of the priests alone. As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. On this first Sunday of Advent, one cannot read the prophecy of a "righteous Branch" springing up for David in anything but a messianic light. Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. He's already promised this then. or, "that good word" F21; that gracious word concerning The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. (Revelation 20:6). As they were then exposed to slaughter, though the unbelieving still entertained vain hopes, yet the children of God saw thousand deaths; so that it could not be but that terror almost drove them to despair; and in their exile they saw that they were far removed from their own country, without any hope of a return. 114-16; and Jensen, p. So the meal offering, the same thing. God chose, but He's cast them off. Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. Christ is our Lord God, our righteousness, our sanctification, and our redemption. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. They are those who have been loosed from their sins and cleansed in the blood of Christ. Oddly enough, Jeremiah was in prison for telling King Zedekiah the exact message God instructed him to share. Happy New Year! Who is that Branch of righteousness growing up out of David? 3. God has said, "I'm going to do it. Both the king and the city will be true expressions of Gods righteousness (14-16; cf. A righteous Branch will spring up. Salem Media Group. 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version Tree of Life Version. Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. For I will cause to return the captivity of the land, as at the first, saith the LORD. And Jeremiah in this 33 rd chapter reminds us that even in the midst of life's worst woes, even in a time of collapsing securities and the disorientation that always results, God has a word. JEREMIAH 33. False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. of Marcus Aurelius, And that is a theologically sound way of reading this passage from Jeremiah. And how about those "sacrifices" which are to be offered perpetually? The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. As a rightful King. Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. 4. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. Promised what? (This new covenant came into being through the death of Jesus Christ. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. 16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. He will remove all barriers and bring them into direct fellowship with himself (33-34). " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. And the burnt-offerings what about them? These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . Promises are given, not to do away, but to quicken and encourage prayer. It may be helpful here to pause over the verse 16 word saved for a moment. That which was before said to be the name of Christ (says Mr. Gataker) is here made the name of Jerusalem, the city of the Messiah, the church of Christ. They had gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours. 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. attention, and even as calling for admiration. Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. (Spoiler Alert: Its always Jesus.) Hast thou not seen what this people have spoken, saying, 'The two families which the Lord hath chosen, these He hath rejected?' In Jeremiah 33:14 it is designated as the establishment, i.e., the realization, of the good word which the Lord has spoken concerning Israel and Judah. The priesthood formed the medium of approach for the people into divine favour. 1-13 Those who expect to receive comforts from God, must call upon him. The everlasting love of Yahweh for Israel. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. Though the promise may sometimes work slowly towards an accomplishment, it works surely. But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. : Yoh 3:14-18) Perjanjian Lama: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." Why are they having sacrifices after Christ has returned? 2. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came. Orthodox rabbi and Jewish mystic. We'll send you an email with steps on how to reset your password. . (Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. 16 In those . God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. ( Jeremiah 33:20-24 ). 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. Therefore the perpetual sacrifices mentioned here refer not to burnt offerings, etc, but to "spiritual sacrifices," as indicated in the above paragraph. 1176. Jeremiah 31 - The Glory of the New Covenant A. Or, "are coming" {t}; future times are respected; yet such as That's what people are saying today. The worst has not yet happened, but it is inevitable. meant by the houses of Judah and Israel; for these phrases, as Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." Nam sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. But it is unlikely that "the good word" refers to the "sprout" of David, which is expressly promised in Jeremiah 23:5., and repeated here, Jeremiah 33:15.; for here a like promise to the Levites follows, while there is none in Jeremiah 23, and it is here so closely linked with the promise regarding David, that it must be viewed as a portion of the "good word." We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ). The Lord began to speak to me about the month of October. 10 million Ukrainians without power because of Russia. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. "Judah mourns, And her gates languish; They mourn for the land, And the cry of Jerusalem has gone up. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. This is the name by which Jehovah shall call him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. Imprisoned for angering the king by speaking Gods truth to royal power (Jeremiah 32:3-5), Jeremiah has been lamenting to the Lord that the city will fall, and that God will do nothing to help. But during the Kingdom Age, there will be offerings in Jerusalem. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. Ultimately, they are combined in the highest sense in Christ (cf. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. These New Testament passages clear up completely any problems that are alleged to appear in these verses. (See notes on this above). 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord. They are those who participated in the "first resurrection." Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. Destitution does not have the last word. The house of David might be cut down, but God is able to bring life out of death. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. 33:1). times of the Messiah; and which God, that is true and cannot lie, 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Jeremiah 33:14 Commentaries: 'Behold, days are coming,' declares the LORD, 'when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. But how about the plurality that seems to be here implied? Jensen, p. so the meal offering, the prophet finally speaks words of promise word of Jahveh came Jeremiah., `` I 'm going to do in the `` first resurrection. how to reset your password for... 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In Christ ( cf and Jensen, p. so the meal offering, the prophet finally speaks of... In prison for telling king Zedekiah the exact message god instructed him to share this,...
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